Description of the Canterbury Tales

From his prologue and tale, the reader discovers that the excuser is well read, that he is psychologically astute, and that he has profited signifi groundworktly from his profession. Yet Chaucer places him at the truly bottom of worldly look up because he uses the church and holy, religious objects as tools to profit personally. In the other great classic of the Middle Ages, Dantes Divine Comedy, Dante arranges perdition into nine concentric circles. The first circle is reserved for the to the lowest degree offensive sinner, with each subsequent circle holding unendingly more evil sinners, finally ending in the retributory about pernicious and vicious sinners, including betrayers such as Judas Iscariot and Brutus. In the 9th circle of Dantes Inferno, the circle just above the betrayers, ar the simonists, those sinners who get a practice of selling holy items, sacraments, or ecclesiastic offices for personal profit. The punishment for such perversion of holy objects was real severe. Consequently, in the hierarchy of the medieval church, the pardoner and his sin atomic number 18 especially heinous.

The other pilgrims recognize the sins of the Pardoner, and their antagonism toward him is expressed by the Host at the end of the Pardoners tale when the Pardoner has the impertinence and hypocrisy to try to sell one of his pardons to the Host. Thus, while the Pardoner is the around evil of the pilgrims, he is nevertheless the near intriguing. The just about provocative thing about the Pardoner is his open presentment about his own hypocrisy and avarice. Some critics have c alled him the nigh thoroughly modern charac! ter in The Canterbury Tales, especially in his use of modern psychology to dupe his victims. Likewise, his self-evaluation makes his character celebrated: He maintains that, although he is not moral himself, he fire tell a very moral tale. This concept precisely makes him a character worth noting.If you want to get a full essay, order it on our website: BestEssayCheap.com

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